The weapon of prayer We don’t think of prayer as a weapon. At least I don’t, especially when I mitigate its power by saying, “All I can do is pray.” Yet, I know this life is a battle, so I have written about spiritual warfare countless times. Why then don’t I use my primary weapon […]
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Words are not always a blessing Brother Jerome Leo (RIP )’s understated remark, “Words are not always a blessing,” refers to Saint Benedict’s sixth chapter, The Spirit of Silence. His comment evokes a wry smile of recognition. The Benedictine monk makes us pause at the truth in the fifteen-hundred-year-old words: Let us do what the
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Words of Blessing: Peace and Shalom On the day whenthe weight deadenson your shouldersand you stumble,may the clay danceto balance you.And when your eyesfreeze behindthe grey windowand the ghost of lossgets in to you,may a flock of colours,indigo, red, green,and azure bluecome to awaken in youa meadow of delight. When the canvas fraysin the currach
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A Lost Lamb and The Good Shepherd I wrote the following piece almost ten years ago. When it suddenly popped up mid-last week, I read it, and the memories of that hike flooded back. I decided its content contains essential lessons for this past Sunday’s Feast of the Good Shepherd: The lone lamb suddenly appeared
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Why are we commanded to love? “Christ did not love humanity, He never said He loved humanity; He loved men. Neither He nor anyone else can love humanity; it is like loving a gigantic centipede.”)[2] Why do we need Christ and his difficult command to love? Because we are fallen. (This stance was nicely summed
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Arsonist of the heart is the last line of a poem by theologian-poet John Shea about the road to Emmaus. Shea’s reflection on the liturgical Gospel reading for Wednesday compels more than a cursory read of the too-familiar Gospel passage about Jesus’ disciples who have decided to get out of town: the road to Emmaus.
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Faces of the human heart This image magnifies two faces of the human heart in Lucas Cranach’s painting, Christ and the Adulteress, found in Bishop Erik Varden’s piece, 5 Sunday of Lent. Front and center we see one face with a terrible, smug smile and a large sharp rock at the ready in his right
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Hell: Is it real? Of all the theological errors commonly held today, the most popular is surely the denial of the doctrine of hell. Even among the more devout, such as those who go to daily Mass, the teaching that God would send or consign anyone to hell is routinely dismissed. If it exists at
It’s not about sin “The prodigal son gospel reading is the perfect ‘laetare‘ for the fourth Sunday in Lent…laetare means joyous…we are happy because we’re now halfway through Lent,” the new Pastor, Fr. Jose Alberto Vasquez at St. Patrick’s Church in Arroyo Grande, California, claimed. Then he exclaimed that reconciliation is not about sin but
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Libido Domanandi and The Transfiguration of Christ Last Sunday, the first Sunday in Lent, the liturgical churches advised us to accompany Jesus’s forty day desert fast and temptations. This Sunday’s seemingly abrupt switch to the Transfiguration of Jesus may be puzzling. But as I ponder the reason for the Transfiguration of Jesus on the second
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Lin Wilder has a doctorate in Public Health from the UT Houston with a background in cardiopulmonary physiology, medical ethics, and hospital administration
Book Author: LIN WILDER
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