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New Testament

No Man Can Tame the Tongue

No man can tame the tongue I should probably title this one “Part Two” because it’s inadvertently a continuation of the article that posted last Sunday on the epistle of James. The daily reading for Saturday February 19th’s Christian liturgy was again, St. James. The phrase, “No man can tame the tongue” shouted at me. And impelled

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Sin Doesn’t Come First-We Get it Backwards!

Sin doesn’t come first- we get it backwards! This past Sunday’s Gospel was St. Luke’s account of Simon’s-he who would become Peter- first encounter with Christ. St. Luke provides many details. So many in fact, that it’s easy to place ourselves there. And because of that, to write about witnessing Peter’s catch. But there’s even more here!

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Advent: Make It About The Third Coming

Advent: Make It About The Third Coming

Advent: Make It About The third coming. Advent, the season which begins each Sunday following the Feast of Christ, King of the Universe and the shortest of our liturgical seasons, is jam-packed with opportunites. Specifically a coming of the Lord not talked about. One that is personal and must be sought. Although I’ve read St. Bernard’s sermon

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The Cities of Sin: the Gates of Hell?

The cities of sin: the gates of Hell? A most peculiar title, isn’t it? It’s language is disquieting, even frightening, more terrfying even than Covid19 and its endless vaccines and most assuredly anti-woke. Sin… Hell… The Christian liturgical reading for last Sunday, October 24th was about the blind beggar Bartimeus. It’s one that always reaches

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The Futility of Man’s Wars vs Heavenly Weaponry

The futility of man’s wars vs heavenly weaponry It’s been a remarkable week. “John, those people were hanging onto US planes then fell to their deaths.” “Same thing happened when we pulled out of Viet Nam,” my husband replied to me. “My clients used to tell me about the Vietnamese during the US evacuation. Certain

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Thinking About Heaven and Hell- And the New York Times

Thinking about heaven and hell Today is Pentecost. This day marks the end of fifty days of joyous liturgical celebration of death’s destruction by Jesus when the Father raised Him from the dead. It follows seven days after the Great Sunday or Jesus’ ascension into heaven. And commerorates the descent of the Holy Spirit “in

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